The Auschwitz Myth is of An Exclusively Jewish Origin

• The Auschwitz Myth
  by Robert Faurisson, http://www.ihr.org/
  We have known for some time that the Auschwitz myth is of an exclusively Jewish origin. Arthur R. Butz has related the facts in his book, The Hoax of the Twentieth Century, as has Wilhelm Stäglich in The Auschwitz Myth. The principal authors of the creation and the peddling of the “rumor of Auschwitz” have been, successively, two Slovaks, Alfred Wetzler (or Weczler) and Rudolf Vrba (or Rosenberg or Rosenthal); then a Hungarian, Rabbi Michael Dov Ber Weissmandel (or Weissmandl); then, in Switzerland, representatives of the World Jewish Congress like Gerhard Riegner, who were in touch with London and Washington; and finally Americans like Harry Dexter White, Henry Morgenthau Jr. and Rabbi Stephen Samuel Wise. Thus was born the famous World Refugee Board Report on Auschwitz and Birkenau, published in Washington in November 1944. Copies of this report were included in the files of the judges advocate general in charge of prosecuting the Germans involved in the Auschwitz camp. It constituted the official version of the story of the alleged gassing of the Jews in that camp. Most probably it was used as a reference work by the inquirers-interrogators-torturers of “the Commandant of Auschwitz.” All the names here mentioned are those of Jews.
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  Moreover we now see that Bernard Clarke, the first British torturer, was a Jew, The second British torturer, Major Draper (?), may also have been a Jew. The same for the two Americans: psychologist G.M. (Gustave Mahler) Gilbert and Colonel Harlan Amen. Finally, in Poland, Höss was faced with Polish Jews who treated him more or less the same way. When he wrote his “memoirs” it was under the supervision of instructing magistrate Jan Sehn, who was also probably a Jew.
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  Establishment historians dispute that Höss had been tortured and had confessed under duress. Since the publication of Rupert Butler’s book in 1983, however, it is no longer possible for them to contest that. The Revisionists were right.
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  Since 1985 it is even less possible. In January-March 1985, the trial of Ernst Zündel, who was accused by a Jewish association and by the Crown of spreading Revisionist literature, took place in Toronto (Canada). Rudolf Vrba testified as a Crown witness. (He lives now in British Columbia). Affirmative and self assured as long as he answered the questions of the Crown, he suffered a spectacular rout when cross-examined by Ernst Zündel’s lawyer, Doug Christie. For the first time since 1945 a Jewish witness to the alleged gassings in Auschwitz was asked to explain his affirmations and his figures. The result was so terrible for R. Vrba that finally the Crown itself gave a kind of coup de grace to its key witness. That unexpected event and some others (like the leading specialist of the Holocaust, Raul Hilberg, being caught red-handed in his lies) really made of the “Toronto Trial” the “Trial of the Nuremberg Trial.”
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  The unintentional revelations of Rupert Butler in 1983 and unexpected revelations of the “Toronto Trial” in 1985 succeeded at last in showing entirely and clearly how the Auschwitz myth was fabricated from 1944 to 1947, to be exact from April 1944, when Rudolf Vrba and Alfred Wetzler are supposed to have escaped from Auschwitz to tell their story to the world up until April 1947, when Rudolf Höss was hanged after having supposedly told the same world his own story about Auschwitz.
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  It is remarkable that from beginning to end that story comes from essentially or perhaps even exclusively Jewish sources. Two Jewish liars (Vrba and Wetzler) from Slovakia convinced or seemed to have convinced other Jews from Hungary, Switzerland, United States, Great Britain, and Poland. This is not a conspiracy or a plot; it is the story of the birth of a religious belief: the myth of Auschwitz, center of the religion of the Holocaust.
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  This photograph was published after p. 161 of Lord Russell of Liverpool’s Geissel der Menschheit, Berlin, Verlag Volk und Welt, 1960. The title of the original book in English is The Scourge of the Swastika. The caption of the photo says: ‘The Confession of Rudolf Höss.” It is not NO-1210 or PS-3868 but only a very short text of 16 March 1946. You will note the difference between the handwriting of the text of the confession and Höss’s own handwriting. In his introduction to the English edition of Commandant in Auschwitz Lord Russell claims to furnish some information on the conditions in which Höss had to sign that note, but, since he commits errors in the chronology of the events in that regard, his information is to be received with reservations. (See Commandant in Auschwitz, p.18.)
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  The second photo was published as photo #22 in Tom Bower, Blind Eye to Murder (Britain, America and the Purging of Nazi Germany — A Pledge Betrayed), Granada: London, Toronto, Sydney, New York 1981. The caption of the photo says: “Colonel Gerald Draper of the British War Crimes Group photographed as he finally secured the confession of Rudolf Höss, the commandant of Auschwitz, to the murder of three million people.” As one remembers, Höss said in his “memoirs”: “I received further rough treatment at the hands of the English public prosecutor, a major” (Commandant in Auschwitz, p. 74). Did this major become a colonel and was his name “Draper”?

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